Residing for the past thirty years in the Humber River Valley, within sight of the McMichael Gallery – that quintessential Thomson shrine – and canoeing a sizeable portion of Algonquin Park, has been more than slightly conducive to a close study of the works of Tom Thomson.
And, besides having an active personal interest in the artistic creative process, I have been inspired by my late sister Pat Garratt, who was an art historian (University of Guelph). We often talked about Thomson, and art in general. Pat noted that the life of a work of art could effectively come to an untimely end, once hung on a gallery wall. Her point was that art is at least a three-way mystery, dependent upon a viewer bringing new life, new wonder, and new love to the table.
The art of Tom Thomson is refreshed by each viewer who is surprised, often repeatedly, by the strength of communication that can occur in proportion to the depth and authenticity with which artist and viewer has/had contact with the third party – the ‘outer world’ – in this case Algonquin Park.
The loss or other unforeseeable diminution (aesthetic devaluation through undue veneration of urban environments and issues in some looming dystopia?) of Algonquin Park, would thus lead to an impoverishment of Thomson’s art. It would become more of a lonely academic exercise – humans speaking to humans.
Tom Thomson’s muse is certainly found in the Park. And he was undoubtedly predisposed psychologically to ‘be creative.’ His questing, restless ‘aloneness,’ and the temper of the times would have impelled him toward some kind of expression.
Yet many other people, aspiring artists included, have found themselves in similar straits, and have come up empty-handed.
What Tom Thomson had in spades – besides a little talent and luck – was willpower. The ‘will,’ with respect to human artistic creative process, is essentially mysterious, hidden within an individual’s invisible labyrinth. It enabled Tom to channel his energies in new, creative ways with successful, positive results within his allotted time.
I’ve already detailed some of Tom’s everyday gear and procedures. Within that context, it’s appropriate to look more closely at his painterly methods.
It’s immediately noticeable that Thomson liked the ‘shoulder seasons’ best. Earliest spring and late autumn reflected his palette and temperament. These times present obvious challenges to the outdoor artist.
In a recent spring (early May, 2016) we camped and canoed for a few days in Algonquin Park. Although the weather was pleasant and almost bug-free (it’s an art in itself to beat the black-fly hatch-out, usually second week in May), the chill air and water made us wonder how Thomson was able to paint in similar conditions. Exposed fingers quickly were numbed; small-motor muscle control and dexterity were impaired by the chill. To have picked up a brush, let alone focus on painting, would have distracted from the simpler concern of trying to keep hands warm.
Similarly on late fall Algonquin canoe trips, a pair of high-tech neoprene gloves seems appropriate to ward off the chill.
Yet quite a number of Tom Thomson’s sketches depict snow and ice in the bush or waterways.
It’s wonderful how he could create these sketches amid the oft-choatic conditions of a rough wilderness camp, not to mention hand-numbing environmental conditions.
I would assert, too, that these ‘sketches’ were not quickly dashed-off in moments of bright inspiration. Rather, they are the products of prolonged and intense observation. Tips of icebergs, so-to-speak. Results of hours and days of collar-up, hand-numbing, dogged, apparently passive observation and experience, mysterious and unfathomable to the ‘normal’ uninitiate.